Why Suffer

The Fault is of the Sufferer

Suffering is inevitable aspect of life. All of us suffer. When we suffer the first questions that crosses our mind is why, why me, why now, what did I do wrong, is there a reason for it, will I recover and where do I go from here.  And many a times that answers we get, if at all we get, would be more complex and confusing. And rarely we get answers that are simple, profound and to our liking.

When we suffer, due to some reason after the first set of questions, we want to know who is at fault. And when a problem resulting in suffering occurs, be it in home, school, college, office, public space, it happened because of so and so, or an incident, or accident or a natural cause.  If one were to go by psychiatrist, after analyzing our life, one identifies that our parents, siblings, teachers, Government etc. are the reason one is suffering.

In his book “The fault is of the sufferer”, Ambalal Patel, A Jain Guru gives an interesting says that, Sufferings happen because of three cause – one’s Karma (Action) which is Law of the Nature, mistakes committed by us in the past, and ignorance of the ways of the world.

Karma and Nature’s Law

“Nature’s law governs this world at all times. The simple rule being -Those who deserve merit receive their merit and those who deserve punishment are punished. Nothing operates outside the law of nature. The law of nature is completely just, but because one does not understand it, he does not accept it. When one’s understanding becomes pure, he will be able to accept nature’s justice. “This law is exact and no one can ever change it. There is no law in this world that can inflict suffering upon anyone, not even the law of the government”.

Past Mistakes

One is free of sufferings, but we suffer because of our past mistake, be it of this life or past life, and are bound by it. Because of our mistakes, be it of understanding, thinking, action in any area of the field we work, mistakes happen resulting in failure, accidents, loss, gain and so on. And once we identify the mistake and eliminate it we can be free of resultant suffering.


Majority of the People do not have the knowledge of the Reality of this world and how it functions. They only have the knowledge of ignorance, the relative world, which causes them to wander endlessly, life after life. To give an example, if someone steals your wallet, need to identify whose fault is it and why is that only your wallet was stolen and not anyone else’s?

Karma is Relentless

We read newspapers or watch TV, we get to know about lots of untoward incidents like, theft, accidental death and atrocities happening. This leads to worry, anxiety, negative thinking, unwanted imagination causing us suffering. One needs to know that You will only be robbed if it is in your karmic account. If it is not in your karma, then no one in this world can touch you, so be fearless  and not afraid of what is happening around us. No one has any control over you. If you happen to get robbed, all you need to do is ask yourself who is really suffering and then move on. The world is not meant for suffering, it is meant for enjoying. People receive that which is due to them according to their karmic account. Some people are happy and some are suffering all because of our legacy. Most importantly, if you are suffering, it is your own fault. Therefore, do not see anyone else’s fault, otherwise you will create new karmic accounts for your next life.

Learn to Live

One must learn how to live life. Suppose you fight at home, say between father and son, or husband and wife, and one of them is suffering and not able to sleep while the other has no concern whatsoever and is able to go about himself/herself, and sleeps soundly, know that the one who is suffering is at fault. The fault is of the sufferer.

There is no one in this world that can inflict the slightest bit of suffering upon you, and if someone does, he is merely an instrument in it. And do not blame the instrument, but know that the fault is of the sufferer. Once this fact is understood all problems and quarrels at home will cease and then one can use the energy to do other things.

If you just understand that the fault is of the sufferer, the burden of this worldly life will be lifted significantly. God’s law says that at any given time, at any given place, the person who suffers is at fault. A pickpocket is happy when he steals a person’s wallet. He will enjoy himself with the money he stole, whereas his victim will be suffering. He must have stolen in his past life and so today nature has caught him and therefore he is paying for his mistakes. Therefore, the sufferer is at fault.

Freedom from Suffering

No one is at fault. The fault is of the person who blames others. There is nobody at fault in this world. Everyone gets what he or she deserves according to his or her karma. They are not creating new faults today. Today’s situation is the result of past karma. Today one may repent but since he has already made a contract in his previous life, he has no choice but to fulfill it. If you want to know who is at fault in this world, find the one who suffers. He is at fault.

Problems between people are escalated and exacerbated by each placing the blame on the other. If they continue to blame each other, they will create new accounts and they must suffer them all over again. Their accounts can only be settled through awareness and intelligence that the fault is of the sufferer. Therefore, if you want to be liberated from this world, accept whatever comes your way, whether it is good or bad. This way, your accounts will be settled.

World as Machine

If your finger gets stuck in the gears of a machine, the machine is not at fault. Similarly think everyone around you is like a machine. All these parents, children, husbands, wives, colleagues, partners, society, Government are nothing but machinery. They are not responsible for your suffering. By thinking like this shift the blame to self and thereby reducing the suffering gain control. If you do not let yourself be affected by the actions of others, then you do not suffer. So, understand that fault is yours and that is why you suffer. Comprehend this one will be at peace.

The Action Reaction Cycle

There is nobody at fault in this world. Everyone gets what he or she deserves according to his or her karma (Actions). They are not creating new faults today. Today’s situation is the result of past karma. Today one may repent but since he has already made a contract in his previous life, he has no choice but to fulfill it. If they continue to blame each other, they will create new accounts and they will have to suffer them all over again. Therefore, if you want to be liberated from this world, you have to accept whatever comes your way, whether it is good or bad. This way, your accounts will be settled. Whatever you have given to others, you will receive in return. If you accept it gladly, you will be settling your account. If you do not accept it, you will have to suffer. Know that the fault is of the sufferer.

Your inner enemies of anger, pride, attachment and greed (krodh, maan, maya, lobh), makes you see faults in others. The vision of the Self, does not see any faults in others.

Our sufferings are either physical, mental or intellectual. Sometimes it is the ego that suffers and so the ego is at fault. Sometimes the mind suffers and so the fault is of the mind. Sometimes the chit (the subtle component of the mind that is composed of both knowledge and vision) suffers so the chit is at fault. The Real Self is detached from the mistakes of the relative self. In situations at home, in the business, at work, everywhere, just look to see who is suffering; the one who suffers is the one who is at fault and exists as long as there is ault. Once the faults are gone, no one in this world, no event in this world, will have the power to give any suffering to you.


Excerpts fromThe fault is of the Sufferer”, by Ambalal B Patel, A Jain Guru.

Logic in Sanskrit – Tarka Sastra

In the time before knowledge got written down, codified, popularized,  the work of Philosophers, Scientist, Scholars, Writers were different. The epistemological study was to be done in painstaking manner, starting from observation, understanding, query, analysis, dialogue, discussion, discourse, deliberation, debate, dialectic, decision and finally conclusion to avoid confusion, And for successful debate, specially between conflicting ideas, philosophy and thought,  dialogue and debate was an option to reach conclusion. To this the scholars of ancient India, the Sanskrit scholars have researched and came to an inference that the primary need is common understanding of the words, their association and method of understanding. This is the starting point of logic. The scholars had written what is called “Nigandu” (Thesaurus), “Tarka Sastra”, and “Nyaya Sastra” as first step towards logical understanding.

Tarka is the process of questioning and cross-questioning that leads to a particular conclusion. It is a form of supposition that can be used as an aid to the attainment of valid knowledge. Tarka Sastra is a science of dialectics, logic and reasoning, and art of debate that analyzes the nature and source of knowledge and its validity

Sanskrit is stated to be the ideal language for computer processing because of its structure. It is one of the ancient language, constructed by human being (all languages are created by human being). The fact that it was well deliberated, with concise grammar for expanding the language in case of future requirement is one of the reason for its popularity till date. Understanding philosophy, especially philosophy and Sanskritic writings makes it difficult because of the subjects dealt there in and the concise manner in which it is written. Of course it was need of the time that it has to be written in short forms for the oral tradition was in prevalence for imparting knowledge and in many cases may predate writing and printing. Logic thus becomes imperative to understand these texts and that was also written down somewhere along the way. By writing down the way in which it is constructed decoding the knowledge becomes easier to that extent.

Tarka Sangraha” by Annam Bhatta is one such book on Logic. The book in its original, or should I say thesis, in Sanskrit is just of fifteen pages. But is a great aid in understanding or processing of concepts so that clear understanding of the same can be obtained. The similarity between current day computer language constructs of DDL (Data Definition Language), SQL (Structure Query Language), RDBMS (Relational Data Base Schema) is evident. The book had clear classification, data description, structure, linking between data sets, context and way to manipulate and manage the data. Such is format of this book.

To give an overview, there are primarily seven categories to describe in which anything and everything in the world can be fit in. From there it starts like this.

Data Sets

  • Categorie is of seven types which is – substance, quality, action, genus, difference, co-inherence and non existence.
  • Substance in turn is classified into nine type which are earth, water, fire/light, air, ether, time, place, soul and mind.
  • Quality has 24 attributes
  • Actions are of five types
  • Genus are 2
  • Difference are of five types
  • Coinherence is one and
  • Non existence has seven data points.

To give an example let us take the case of earth which is the first data point mention in the category substance.

Data Definition : Description of a substance: Earth has an inherent odour. In can be in its atomic structure or can be used with other substance to produce various things. In body part it is present in the nose for it is the organ on smell, in its mass form it is prevalent everywhere. Its primary color is brown but can take other colors. It has a taste, it is tangible. It is measured in dimension and so on. This is essentially achieved by linking the various data sets.

Knowledge Creation: Having identified the various categories and related data sets it also specifies how knowledge of any subject can be achieved. Knowledge is gained by understanding. Primarily there are two ways. One is remembrance for which prior knowledge and memory is needed. The other is Notion for unknown aspects. Notion is of four types. Notion could be right or wrong. And the right notion is obtained in the following means – Perception, Inference, conclusion by similarity, and assertion by authority. And further if you take the example of Inference, Inference could be obtained for two reasons. For self-understanding or for the purpose of instruction to others. And the way of doing it by proposition, reason, example, application and conclusion. Thus the various ways of knowledge acquisition in systematic manner if expounded.

Thus they have a system of both inductive and deductive reasoning based on data. The reasoning is methodical, scientific, investigative and rationalistic. Considering the timeline of these literature and how ancient it is and yet modern logically it becomes our duty to understand what our ancestors thought in various subjects and restore it to its natural glory. And this is sure to facilitate us to understand the frontiers of knowledge, which are extensive in a conscious, constructive and consensual way.


Ref: Tarka Sangraha Annam Bhatta