Bhartruhari’s Vairagya Satakam
The hundred verses of Vairagya satakam are divided into ten groups and deals with criticism of desire, renunciation of sense object, oppression by evil men. Of vanity, indifference to worldly things, principles of time the destroyer, control of mind through wisdom, life of ascetic and self renunciation. His elucidation of life, old age, the problems and issues of it, and how to face it is a lesson in itself.
Men with property, learned, having respected sons, untold wealth, a beloved wife and of youthful age, thinking this world to be permanent, deluded by ignorance run into worldliness. Whereas those who consider the transient nature of the world and renounce it are blessed indeed.(20)
The objects of enjoyment, even after staying with us for the long time are sure to leave us sometime. Then what difference does their privation in this way make to men, that they do not of their own accord discard them. If enjoyment leave us on their own initiative they produce great affliction of the mind but if men voluntarily renounce them they conduce to the eternal bliss of self possession. (12)
31.The downside of every enjoyment in this world is fear. In health and enjoyment, there is the fear of disease. In social position, the fear of falling off. In wealth the fear of hostile kings. In honour the fear of humiliation. In power, the fear of enemy. In beauty the fear of old age. In scriptural erudition, the fear of opponents, in virtue the fear of traducers, in body the fear of death. All things of this world pertaining to man are attended with fear. Renunciation alone stands for fearlessness.
Similarly everything has to end one day. Birth ends in death. Brilliant youth in old age. Contentment is attached by greed. Happiness and self-control by wiles of gay women, virtues by jealousy of men. Forest tracks by beasts of prey. Kings by wicked ministers. Thus, there is nothing stable in the world. (32)
Life is insecure. Desire of youth unsteady. Realizing this, wise men firmly fix their mind in yoga for peace and equanimity. Wise work towards improving the man kind. (33)
Life is changing like a big wave. Beauty, possessions, enjoyments are all transient. Enjoyments are transitory individually and inexhaustible collectively, so we are in never ending wild goose chase which brings in turn stimulation and grief. Desire produces this terrible entanglement and hope keeps it on. So, free your mind of these.
The life of a man as ordained is limited to one hundred years. Half of it is spent in night and out of the other half one half again is passed in childhood and old age. And the rest which has its illness, bereavements and troubles is spent in serving other. What happiness can there be for mortals in a life which is even more uncertain than the ripples on the surface of water?(49)
The earth is but a lump of clay circled by a ring of water. Even the whole of it is but a particle. Hosts of kings, having partitioned it after fighting hundreds of battles, enjoyed it. these very poor insignificant persons may or do give. Nothing is strange for them. But downright shame on those mean fellows who would beg bits of coin from them even! (50)
Why you, my mind, wander about in vain. Be restful. Whatever happens in a particular way happens so by itself and not otherwise. So not thinking over the past, nor resolving about the future, I realize enjoyments that come without engaging my thoughts. (51)
Stay away from the troublesome sense objects. Take the path of highest good which is capable of bringing about in a moment the destruction of endless troubles; get thee to the state of thy atman. Stop agitating. Be calm and now and never again seek transient worldly attachments. (52)
In old age the body becomes shriveled, the gait becomes unsteady, the teeth fall out, the eye sight is lost, deafness increase, the mouth slaver, relatives do not value one’s words, the wife does not nurse and even the son turns hostile. Know the misery of man of worn out age. Seeing the grey hairs on the head of a man, and discomfiture of old age youthful women at once fly away from him. (53)
As long as this body is free from disease and decrepitude, as long as senility is far off, as long as the powers of the senses are unaffected and life is not decaying, so long, wise persons should put forth mighty exertion for the sake of their supreme good, for when the hose is on fire what avails setting about digging a well for water. (75)
Live practicing austerities, or serve our wives, read scriptural literature or poetry. Man having longevity do not know which one to undertake. (76)
The rulers of the world have minds restless like a horse and therefore difficult to please, while we are after gains, age steals away bodily strength and death cuts short this dear life. ah! Friend nothing is good for the wise in this world except the practice of austerities. (77)
When honor has faded, wealth has become ruined, those who sue for favors have departed in disappointment, friends have dwindled away, retainers have left, youth has gradually decayed there remains only one thing proper for the wise. Reside somewhere in the grove, in solitude and on the banks of river. (78)
This freedom to wander about, this food to which no meanness attaches, the company of holy men, the cultivation of vedic wisdom result of which is spiritual peace, the mind restrained in its movements towards external things there is peace, pursue it. (79)
Ref: Vairagya Satakam, Swami Madhavananda, Advaita Ashrama, Calcutta.