“Vande Guru Paramparam”
The Bhagavad Gita, “Song Celestial” has been a guiding force for man. It is born out of quandary, in the war zone, amidst action, inaction and numbness. Arjuna the great archer the world has ever produced, eulogized for his valor is at loss: How can he fight a war – a war with his relatives, teachers, kinsman; with whom he is to enjoy his kingdom when he wins the war and when he wins the war it would be at their demise. What do one do with kingdom, luxuries and life thus obtained? If such a war is won is it worth it. At what cost: when this thought comes to his mind he is in a dilemma. He wants to stop the war and call a truce. To fight or not to fight is the raging war on his mind. He is putting forth his doubts and questions that plague his mind to Sri Krishna.
Gita is a dialogue that happens then between prince Arjuna and Krishna who is to be the charioteer to him in the Mahabharata war being fought between Kauravas and Pandavas. The conversation is mind opening dialogue where the profound philosophy of life is enumerated in 18 chapters and 700 slokas. The Gita is supposed to have answers to all the ills that plague the mankind. It has also had profound impact on western philosophers, scientists and vedantins. The question that arises is can a song advised to a warrior in the battle ground be applied to ordinary folks. What are the lessons that Gita proposes for ordinary human beings to lead a healthy life? This is the doubt that arises in common man.
The first chapter of Gita known as “Arjuna Vishada Yoga” discusses the questions that arises in the mind of Arjuna. While Arjuna laments about not needing to fight the war considering the consequences of it and leaving the warfront, the central theme of issues raised by him are generally faced by each one of human being, whatever be their place, role, status, time etc. For aspiration, desire, Loss, illness, pain, suffering, sorrow- No one is immune to it. No vaccine for that has been found yet. But yet life must continue. For the sake of living, dead and living dead. Do one continue to wallow in their personal misery, debating who is big, yours or mine, or get over it, face it boldly and overcome it. This depends on how we respond to sorrow. Some overcome with pain, his mind exhausted, grieves, mourns, laments, beats his breast and becomes bewildered. Or one overcome with pain, his mind exhausted, comes to search outside. This was exactly the scenario in which Arjuna finds himself to be and raises the questions to Krishna for answer.
Some of the questions that Arjuna addresses to Krishna explains the scenario of every one of us faces in life. That is what makes the Gita the first philosophy and psychology book.
- How do we face the obstacles, problems, sorrow, suffering that we face in doing our duty and living in this world, whatever may be our age, role, status, aspirations, field of operation and country to name a few?
- How do we address the conflicting, emotions, desires, thoughts that rage war in our minds? How do we control the mind that runs riot?
- What happens when the problems that we face or not due to any external enemy from across the border, or even our house, ourselves but our own – starting from body, mind, intellect, our possessions, family and relations.
- What happens when one has to face demonic qualities of hypocrisy, arrogance, conceit, anger, and harsh speech of our own or our enemies. What is the effect. How do we handle it?
- How do we keep our spirits high or rather remain in equanimity in all circumstance, good and bad and indifferent?
- Do I allow my senses to run free? And when that happens mind follows senses and intellect the mind and all of them creating havoc. How do I rein them in and keep them in control?
- How can we remain fit enough to fight the battle? As weak man is not capable of fighting the battle
- How do we battle between compassion and justice? Should our enemy be vanquished or do be become nonviolent and let him go especially when compassion is more as a sign of run-away emotion.
- It is known that dejection has to fill the heart before compassion can enter. How do one handle the transformation state.
- How do one decide? Does one go after what you desire or what is good?
- What should one do in the mental state of dejection be it cause of physical, mental, or intellectual reasons.
- How do one purify mind and intellect. How to overcome weakness. Become bold.
- Will I succeed is overcoming sorrow. How do I vanquish the mental anguish of having to fight a war with my near and dear?
- How do we overcome ambiguous thinking, and gain knowledge and the discriminative capacity – the capacity to judge what is right and what is wrong
- How do we equip ourselves to execute our appropriate duties that we face in life effectively?
For a man action, struggle, effort, engagement, work and striving decides the life, growth and evolution. Without these one is in a state of inertia, a comfort zone where status quo is maintained. In comfort no growth happens. Yet in a state of movement life is a constant struggle and uncertain. And evolution is to happen whether one wishes or not. Under these condition how does one live. How does one be and what is the purpose of this life is what Gita teaches.
P.S: This is the first in series of article where I try to write my understanding of Gita. And Gita being profound, subjective is the reason why it has attracted many philosophers and commentaries. Nothing is like original. So I would recommend you read the original. Following are some of the References that I would be using.
- Sri Gita Rasa Ratnakar, by Swami Akhandananda Saraswatiji Maharaj, Satsahita Prakasan Trust
- Commentary on Bhagavad Gita, Swamy Krishnananda, The Divine Life Society
- Bhagavad Gita, Swamy Nikhilananda, Ramakrishna Vivekananda Central
- Holy Gita, Swami Chinmanayananda
- Gita Home Study Course, Swamy Dayananda Saraswati
- The Bhagavad Gita, Swami Chitbhavananda, Sri Ramakrishna Tapovanam