Small Boat, Great Mountain
- By Amaro Bhikku
This book “Small Boat, Great Mountain” by Amaro Bhikku reflects on philosophy espoused by Theravada sect of Buddhism. The book has three distinct sections. Section one discuses nature of reality, section two on the whole issue of living and managing it effectively and section three on some exercise and Buddhist chants relevant to the above two sections. This Part I discusses Buddhist view on nature of reality and living.
“I was suffering and had no idea why”
What is a living being?
We are conditioned to believe that there is such a thing as a real living being. We see ourselves in forms of the limitations of the body, personality and we define we are within these bound. We assume then that other beings are also limited in little pockets of beingness that float around in the cosmos.
Where are we
If one takes out physical element of what you are and just looks at in terms of mind, you will find that whole quality of boundary breaks up and as does the idea of “where I am”, “where other people are” and you will see that the body and its locations and three dimensional space apply only to material form. In fact, inside, outside here and there, space and spatial relations only apply to form. They do not apply to mind. Mind does not exist in space. The material form is giving us clue to separateness. We create illusion of separateness and individuality through our belief in the sense world.
Am I feeling sorrow. Is there a feeling of alienation or difficulty? If there is it means, we are clinging and hanging on to something. We need to see that the heart is attached to somewhere and then make gestures to loosen up. To let go.
Non abiding is that timeless, selfless quality that is independent of location. Non abiding draws us to the fact that the whole concept of and construct of whereness, the act of conceiving ourselves as this individual entity living at this spot in space and time is a presumption.
Non abiding was the essence of path, as basis of peace and a door way into the world of freedom. The principle of non-abiding is exceedingly frustrating to the conceptual thinking mind because that mind has built up such an edifice out of me and you, out of here and there, out of past and future and out of this and that. In the abandonment of self, time and place all questions are resolved.
Where does not apply
The seen is merely seen. There is nothing there. There are forms, shapes, colors so forth but there is nothing there. There is no real substance, no solidity, no self-existent reality. All there is the quality of experience. No more no less. There is just seeing, hearing, feeling, sensing, cognizing, and the mind naming it all is just another experience.
The sea of potential, primordial level of physical reality exists and from that all particles and energy crystalizes and into which subsequently dissolves. The principle of non-locality means the places where something happens cannot be truly defined and that a single event can have exactly simultaneous effect in widely separated place.
Who and what do not apply. Where does not apply. Birth and death does depend on time. Something apparently born in the past living now will die in the future. If we let go of time, if we also let go of thing then no being or dying.
Nature of Mind
The nature of mind is still and yet flowing. Mind is still, spacious, silent and all objects of sights, sounds, smell, taste, touch, thoughts and emotions flow through it. It has no movement; it is not related to all that arises and ceases. It is silent and spacious. Problems arise because the clarity of the mind gets entangled with sense impressions. The untrained heart chases the delightful, runs away from the painful, and as a result, finds itself struggling, alienated, and miserable. By contemplating our own experience, we can make a clear distinction between the mind that knows and the sense impressions that flow through it. By refusing to get entangled with any sense impressions, we find refuge in that quality of stillness, silence, and spaciousness, which is the mind’s own nature. This policy of noninterference allows everything and is disturbed by nothing.
Body and mind
The body is in mind rather than mind in body. What do we know about our body? We can see it. We can hear it. We can smell it. Touch it. Where does all these things happen – in mind. Everything that we know about the body now and at any other time has been through agency of our mind. What we have known about out body the world has happened in our mind. So where is our body. Physical world is there but experienced in mind.
Cessation and consciousness
Your persistent energy, sharpest mindfulness, physical calm, one pointedness of mind have to do with restlessness. Unsupported consciousness wherever there is something that is intended, something that is acted upon or something that lies dormant then that becomes the basis for consciousness to lead. And where consciousness lands then is the cause for confusion, attachment, becoming, rebirth and so on. And having no basis to land on consciousness is released. Since consciousness is released mind is firm. Owing to staying firm the heart is contended. Owing to contented mind it is not agitated. One then realizes complete bliss within themselves.
When heart is released from clinging to four nutriments- physical food, sense contact – of sight, sound, smell, taste and touch, intention and consciousness then consciousness does not land anywhere. That state is without sorrow, affliction or despair.
World is within our mind
It is pointless to try to find peace through nullifying or erasing the sense world. Peace only comes through skillful handling of the world’s abrasions. Peace only comes through not giving that world more substantiality or more reality than it actually possesses.
Even though we might have this enlightened free space internally it needs to be interfaced with the phenomenal world. Who are you. Observe coming and going of feelings, thoughts and perceptions and so on.
The balance comes when we stop creating each other and allow ourselves to relax into pure quality of knowing. In not fabricating the world ourselves or our stories there is gentle relaxation and we find ourselves more attuned to life than ever
- excerpts from – “Small Boat, Great Mountain” – Theravadan Reflections on The Natural Great Perfection, “Amaro Bhikku”